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Festive Tragedy In Edo: Okpebholo’s Christmas Marred By Misfortune.

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Christmas is traditionally a season of light, warmth, renewal, and collective hope. Yet in Edo State, particularly in Benin City, this festive season has arrived shrouded in both literal and metaphorical darkness. Streets that should be illuminated with holiday cheer remain dim. Public buildings, which should symbolize order and functionality, stand in oppressive gloom. Offices that once operated efficiently now struggle through days punctuated by darkness and silence. This is not an accident—it is the direct result of governance driven by insecurity, bitterness, and a destructive preoccupation with undoing a predecessor’s achievements rather than advancing the welfare of the people.....KINDLY READ THE FULL STORY HERE▶

In a remarkably short period, Governor Monday Okpebholo has exposed how fragile progress can be when leadership is guided by petty politics instead of policy intelligence. Nowhere is this more evident than in his ill-considered dismantling of the power supply arrangement with Ossiomo Power.

That arrangement was far from cosmetic or experimental. It was a deliberate, forward-looking policy initiated under the Obaseki administration to ensure stable, embedded electricity for Edo State Government buildings in Benin City. At a time when the national grid is synonymous with collapse and instability, Edo chose innovation over excuses. Independent power supply reduced downtime, cut long-term costs, improved efficiency, and restored dignity to public service.

Across Nigeria, progressive sub-national governments are increasingly pursuing embedded power solutions because the facts are undeniable: the national grid is unreliable, distribution companies are overstretched, and power generation remains inconsistent. Edo was not lagging—it was leading.

Yet Governor Okpebholo chose to dismantle this functional system—not due to failure, financial unsustainability, or illegality—but driven by an unreasoned paranoia that views every successful initiative of his predecessor as a political threat rather than a public asset.

The consequences are immediate, measurable, and humiliating. The collapse of the Ossiomo Power arrangement has transferred immense pressure to the Benin Electricity Distribution Company (BEDC), a utility already burdened by limited capacity, legacy infrastructure, and systemic national challenges. What was once a shared load has become an unbearable strain.

In residential neighborhoods and office districts, where electricity previously averaged around sixteen hours daily, supply has now dropped to roughly two hours on good days. Some office areas experience stretches of three days or more without power. Darkness has become routine, generators roar where productivity once flowed quietly, diesel expenses soar, businesses struggle, and households are forced to adjust downward—a vivid picture of regression in real time.

Even the state secretariat has become a tragic symbol of governance under Okpebholo. On a recent occasion, electricity was restored after more than a week of blackout, prompting civil servants to break into spontaneous applause and celebration. Electricity, once a routine utility under Obaseki, has now become a spectacle, highlighting the moral collapse of governance in Edo today. Where competence once made stable power ordinary, darkness has become the norm and light the exception.

Electricity is not mere infrastructure—it is foundational. It underpins productivity, transparency, service delivery, and economic confidence. Persistent blackouts increase operational costs, fuel inefficiency, deepen corruption, and crush morale. Every hour without power translates into lost work, delayed services, frustrated citizens, and unnecessary expenditure on diesel and generator maintenance.

This failure is especially egregious given that Edo State and its local governments receive substantial monthly allocations running into billions of naira. Citizens are justified in asking: what, precisely, is governance under Okpebholo prioritizing, if not the basic functionality of the state?

Christmas in Edo should have been a celebration of continuity and progress, not a ritual of dismantling achievements. Instead, the state is trapped in politics driven by resentment. Projects are abandoned not based on merit but on political lineage; policies are discarded not on evidence but on origin. Governance has been reduced to a theatre of erasure.

Darkness, however, cannot be spun. The lived experience of Edo people speaks louder than official denials or choreographed propaganda. Investors, businesses, workers, and ordinary citizens all notice. If this trajectory continues, the outlook is grim: a state sliding into administrative inertia, a capital losing vitality, a workforce conditioned to celebrate scarcity, and a populace slowly accepting decline as normal.

Leadership is measured not by how fiercely one disowns a predecessor, but by how wisely one preserves effective policies and improves what does not work. Edo State belongs not to Obaseki or Okpebholo—it belongs to its people, past and present. Functional policies must transcend personal grudges.

This Christmas, Edo is darker than it has been in recent memory. Yet darkness is never permanent; it yields to courage, humility, and governance anchored in reason rather than resentment. The sooner this administration recognizes that truth, the sooner light will return—not just to the state’s buildings, but to its battered sense of direction, purpose, and hope.

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Nigerian Soldier Shares Hilarious Experience Dating Shuwa Arab Woman In Maiduguri.

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A Nigerian soldier, Adediwuraola Ishola, has recounted a humorous experience he had while dating a Shuwa Arab woman named Falmata in Maiduguri, Borno State.....KINDLY READ THE FULL STORY HERE▶

According to Ishola, his girlfriend had a habit of carrying a small knife whenever she visited him, leaving him curious about why she always had the weapon with her.

Initially, the soldier assumed she carried the knife for self-defence, considering the security challenges in the region. However, his perception changed after he jokingly asked her about it and received an unexpected response.

Falmata reportedly told him that he would discover the knife’s purpose if he ever attempted to end their relationship.

Sharing the story in a Facebook post on Friday, Ishola recalled how the incident made him reconsider his romantic relationship.

“As a soldier, I discovered something in Maiduguri that still makes me laugh whenever I remember it,” he wrote.

He continued:

“I was dating Falmata, a beautiful Shuwa lady.

“She would visit me regularly and somehow, she’s always with a small knife.

“At first, I assumed it was for self-defence because of the insecurity in Maiduguri.

“One day, I jokingly asked her, ‘Falmata, why do you always carry this knife?’

“She said, ‘Try breaking up with me and you will understand.’ Breaking up with you ke? I no dey mad!”

The soldier added that his girlfriend’s response prompted him to make a quick decision.

“That same week, I quickly applied for a course in Lagos. My love for Falmata was strong, but my love for life was stronger,” he added.

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Tragedy In Edo As Police Arrest 21-Year-Old Man Over Murder Of Girlfriend He Met Online.

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The Edo State Police Command has arrested a 21-year-old man, identified as Michael Samuel, over the alleged murder of his girlfriend, whom he reportedly met through social media.....KINDLY READ THE FULL STORY HERE▶

The state Commissioner of Police, Patrick Daaor, disclosed that the suspect and the deceased initially connected online and developed a friendship after communicating for several months.

According to Daaor, Samuel later invited the woman to his residence in the Ahor area of Benin City, where he allegedly stabbed her to death with a knife.

The police commissioner stated that the suspect had been taken into custody and would be charged in court after investigations were concluded.

However, Samuel has offered a different account of the incident, claiming that the woman was injured during a struggle over a knife following an argument between them.

Speaking in an interview, the 21-year-old insisted that he did not intend to kill her.

“I didn’t mean to kill her, but she got injured in the process of struggling with her for the knife during an argument,” he said.

The suspect explained that he had met the woman on social media and that their friendship developed over several months of online conversations before she decided to visit him.

He said they were initially having a discussion at his residence, but the conversation eventually escalated into an argument.

“On the day she came to my house, we were discussing, but the discussion snowballed into an argument. In the process, she picked up a knife and intended to stab me,” he claimed.

Samuel further alleged that the woman sustained an injury to her neck while they were struggling over the knife.

He maintained that he attempted to save her after she was injured but was unable to prevent her death.

“I didn’t mean to kill her. I tried to save her after she was injured, but she died,” he said.

The police are expected to conclude their investigation before proceeding with the case in court.

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Kano Hisbah Arrests Popular TikToker, Two Other Women Over ‘Immoral’ Dance Videos.

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The Kano State Hisbah Board has arrested popular TikTok creator Amani Ishaq and two other women over allegations of sharing social media videos deemed contrary to Islamic teachings and moral standards.....KINDLY READ THE FULL STORY HERE▶

The board’s Deputy Commander, Dr Mujahid Aminuddeen, confirmed the arrests in a statement issued on Saturday, October 24, 2026.

The other women arrested alongside Ishaq were identified as Hauwa Khamis and Sa’adatu Muhammad.

According to the statement, the three suspects were brought before Magistrate Court No. 5 on Court Road in Kano.

The Hisbah Board disclosed that the case remains ongoing, with investigations continuing to determine the next steps.

The board specifically accused Ishaq of posting dance videos on TikTok that allegedly contradicted the principles of proper upbringing and the teachings of Islam.

It said the content was considered offensive to public morality and inconsistent with the religious and social values the agency seeks to uphold in Kano State.

The arrests form part of the Hisbah Board’s ongoing enforcement of moral and religious regulations, particularly concerning online content it considers obscene or contrary to Islamic teachings.

In a related development, the board had earlier arrested another TikTok content creator over alleged obscene videos after receiving intelligence that he had entered Kano State.

The Deputy Commander-General said the individual was taken into custody and that investigations into the matter were continuing.

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