The recent attacks in Jos, resulting in numerous casualties, represent yet another episode in the prolonged and violent conflicts that defy resolution in Plateau State….CONTINUE READING....KINDLY READ THE FULL STORY HERE▶

The state, home to about 54 ethnic groups, is divided between Christian communities such as Afizere, Anaguta, Berom, Irigwe, Ngas, Tarok, and Ywom, and Muslim Hausa/Fulani, often viewed as “settlers” and “usurpers” by the former. Fueled by political and religious factors, clashes among these diverse groups revolve around mutual animosity, manipulation of information, struggles for self-determination, control over land resources, and chieftaincy affairs.

As arid lands expand in northern Nigeria and the Lake Chad basin shrinks, fertile green land diminishes, compelling Fulani pastoralists to move south in search of forage. This migration leads to clashes with farmers over grazing rights. The criminal attacks are driven by a battle for survival aggravated by poverty and unequal access to social benefits. However, there are also non-discriminatory criminal activities, including kidnapping and banditry.

In an interview with Major General Augustine Agundu (retired), the former Commander of Operation Safe Haven, a military unit addressing conflicts in Plateau, Kaduna, and Bauchi states, he sheds light on the complex issues surrounding the conflicts. Agundu emphasizes the interconnected factors of security challenges, the need for a collective effort, and the importance of understanding the operating environment.

When asked about the nation’s security metrics and improvements, Agundu acknowledges existing challenges but believes in the surmountability of these issues. He emphasizes the importance of a steady movement toward perfection in nation-building, cautioning against expecting quick fixes.

Agundu addresses the evolution of insecurity in Nigeria, from Boko Haram in the North East to banditry, cattle rustling, and ethnic and religious crises in various regions. He advocates for a holistic approach to conflict resolution, emphasizing the need to view Nigerians as humans before their ethnicity and nationality.

Reflecting on his experience in Plateau State, Agundu discusses the importance of understanding the rural-urban disconnect, adapting strategies to specific environments, and the effectiveness of non-kinetic approaches in certain situations.

Regarding the challenges in Jos North and Bassa, Agundu stresses the need to address the psyche of the people, work on their perceptions, and promote conciliatory tones. He also shares insights into handling security breaches during elections and achieving stability in conflict-prone areas.

Agundu expresses his perspective on the traumatic period following the murder of a fellow general and the measures taken to prevent retaliation while ensuring justice for the perpetrators.

Finally, Agundu discusses the unique aspects of operations in Southern Kaduna and Bauchi, emphasizing the importance of resolving conflicts through dialogue and understanding.

In conclusion, Agundu calls for a collective shift in mindset towards nation-building, emphasizing the potential of the Nigerian people and the necessity of unity in overcoming challenges.